You Are an Event

Einstein was a physicist, but the things he discovered about matter were so fundamental that no scientist or philosopher has been able to think the same way since. Einstein said that there was no matter at all. No time. No space. There were only events. Let me try to explain this to you. Think of a meeting. A meeting is when people get together to decide something. When two people meet on the street. An automobile crash is also a meeting.

Now what is a meeting? It is something that happens in time and space. Just think about that. A meeting is always some time. And it is always some place. And it is always some thing. But you can't lift up a meeting. You can't burn a meeting. Obviously a meeting is an event, an event in time-space. To see how similar these two ideas, a meeting, and an event in time-space are, think about this. Someone asks where you're going. You say, "To a meeting of the Sub-Committee." And that's a perfectly good answer. Now ask me where I'm going. "I'm going to Room 303 of the Greshim Building at 2:00 this afternoon." And that's a perfectly good answer too. It may be an even better answer because it imparts more information. In this case, the word "meeting" is equivalent to "Room 303 of the Greshim Building at 2:00 this afternoon." Not an hour earlier. Then Room 303 was a study hall. Not the next room down, because that's an office. Every single meeting in the world is just as precisely and definitively and uniquely defined by its location in time-space.

The trouble is, all things are events just like meetings. Think about a piece of land and the air above it. What is it? Last year it was an empty field. This year it's a hundred-bed nursing home. Fifty years from now it will be an old crumbly building, a ghost house. A hundred years from now it may be an empty field again. To say what that "space" is, without saying what "time" it is, is meaningless. Of course, most of the time we know where we are and don't have to say that. But if you're traveling and someone asks you where you live, you have to know when he means. "Now I live at the Excelsior; but my real home is in Oshkosh." Where you live is an event in time-space too. Since most of the time we know where and when we are, we aren't used to thinking of things as time-space events. When I now say that you are an event, you're startled and jump back and stare at me like I'm crazy. But I'm not. You are an event.

One of the simple ways to understand this is to try to take away "time" or "space" and see if you're still there. If you are a real thing, independent of "space" and "time," you should be able to take away "space" and still exist, or you should be able to take away "time" and still exist. Try it.

It's an interesting mental exercise, but with no solution. No matter how hard you think, you are still taking up "time" and occupying "space." In fact, all you really are is a particular location in time-space. A unique location in time-space to be sure, but no less an event for all your uniqueness.

-- Denis Wood, "I Don't Want to, but I Will: The Genesis of Geographic Knowledge: A Real-Time Developmental Study of Adolescent Images of Novel Environments" (Ph.D. dissertation, geography, Clark University, 1973), pp.13-14.

Scout’s Miwok Research

MIwok millstone

1. Google: Miwok kidfriendly

2. Miwok, First People of California: A Set on Flickr

3. Google: Miwok shelter

4. Miwok Material Culture: Indian Life of the Yosemite Region (1933): Shelter

5. Miwok Material Culture: Indian Life of the Yosemite Region (1933): Sweat-House

6. Brandon Smith's Indian Tribe Report

7. Miwok Park Fact Sheet

8. Google: Miwok houses, clothing and food

9. California Indian Food and Culture (PDF)

Chicago Teacher Man

Chicago Teacher Man

Usually when I teach, my door is unlocked. Kids know that if they are running late, they should just walk in quietly, get to work, and I'll deal with it later.

Once in a while, I accidentally leave the door locked, and a late kid will just stand there. Eventually, someone will tell me, "There's someone at the door." When too busy to run over there, I say, "Give 'em the finger."

Invariably, three or four kids flip the bird, and I'm left shouting, "No! Wrong finger! The one-minute finger. Give 'em the one-minute finger!"

It's usually funny. The kids laugh. I pretend I was misunderstood. And life goes on. Unless . . . if it's an adult at the door. Like today . . . a very serious special-education teacher came knocking to check up on a student. Let's just say she was not amused about having the middle finger flashed at her by several of my kids. Of course I thought it was hilarious. But then it got me wondering:

  • Why are some adults so damn serious around teenagers? Is it even possible?
  • Why do special-ed teachers think they can barge in during the middle of class and expect me to answer their specific questions about one student when I have a whole class to deal with?
  • Will I ever get tired of telling my kids to "give 'em the finger"? Will I ever grow up?

Knowledge Is Power

Edward Said on how building a more subtle knowledge of the United States and its aims would benefit the Middle East. "The Other America" (Al-Ahram Weekly, March 20-26, 2003):

[A]part from a few courses and seminars on American literature and politics scattered throughout the universities of the Arab world, there has never been anything like an academic centre for the systematic and scientific analysis of America, its people, society, and history, at all. Not even in American institutions like the American Universities of Cairo and Beirut. This lack may also be true throughout the Third World, and maybe even in some European countries. The point I am making is that to live in a world that is held in the grip of an extraordinarily unbound great power there is a vital need for knowing as much about its swirling dynamics as is humanly possible. . . . the danger of thinking about America too simply or reductively and statically is so obvious. . . .

My interest is simply to suggest ways of understanding, intervening in, and if the word isn't too inappropriate, resisting a country that is far from the monolith it is usually taken to be, specially in the Arab and Muslim worlds.